The Baptist Confession of Faith (1689) is a wonderful document, and Spurgeon’s revision is refreshing. This Section #8 concerns “Christ the Mediator.” We edited/removed some paragraphs due to its length to read this together in a recent church worship service. After looking closely at Psalm 16 and Acts 2 & 13, we brought back the original phrase “yet saw no corruption.”
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Pastor Charles Haddon Spurgeon was England’s best-known preacher for most of the second half of the nineteenth century. From 1854 to 1891 he pastored the New Park Street Chapel in London which later became the Metropolitan Tabernacle. Spurgeon wrote the following statement concerning the 1689 Baptist Confession of Faith:
“This ancient document is the most excellent epitome of the things most surely believed among us. It is not issued as an authoritative rule or code of faith, whereby you may be fettered, but as a means of edification in righteousness. It is an excellent, though not inspired, expression of the teaching of those Holy Scriptures by which all confessions are to be measured. We hold to the humbling truths of God’s sovereign grace in the salvation of lost sinners. Salvation is through Christ alone and by faith alone.”
This morning we will read highlights of “Section 8: Christ the Mediator” from The Baptist Confession of Faith (1689) with slight revisions by C. H. Spurgeon.
1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, in accordance with the covenant made between them both, to be the Mediator between God and man; to be Prophet, Priest, and King, the Head and Saviour of His Church, the Heir of all things, and the Judge of all the world. To the Lord Jesus He gave, from all eternity, a people to be His seed. These, in time, would be redeemed, called, justified, sanctified, and glorified by the Lord Jesus.
2. The Son of God, the second person in the Holy Trinity, being true and eternal God, the brightness of the Father’s glory, of the same substance and equal with Him;
– Who made the world, and Who upholds and governs all things which He has made,
– did, when the fullness of time had come, take upon Himself man’s nature, with all its essential properties and common infirmities, with the exception of sin.
– He was conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her and the power of the Most High overshadowing her, so that He was born to a woman from the tribe of Judah, a descendant of Abraham and David, in accordance with the Scriptures.
– Thus two whole, perfect and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion;
– So that the Lord Jesus Christ is truly God and truly man, yet He is one Christ, the only Mediator between God and man.
4. This office and duty of Mediator and Surety the Lord Jesus undertook most willingly. To discharge it, He was made under the law, and perfectly fulfilled it, and He underwent the punishment due to us, which we should have borne and suffered. He was made sin and was made a curse for us; enduring the most grievous sorrows in His Soul with the most painful sufferings in His duty. He was crucified, and died, and remained in the state of the dead, yet saw no corruption. On the third day He rose from the dead with the same body in which He had suffered, with which He also ascended into Heaven, and there sits at the right hand of His Father making intercession, and shall return to judge men and angels at the end of the world.
5. The Lord Jesus, by His perfect obedience and sacrifice of Himself which He, through the eternal Spirit, once offered up to God, has fully satisfied the justice of God, has procured reconciliation, and has purchased an everlasting inheritance in the kingdom of Heaven for all those whom the Father has given to Him.
9. This office of Mediator between God and man is proper only to Christ, Who is the Prophet, Priest, and King of the Church. Free Will of God, and this office may not be transferred from Him to any other, either in whole or in part.
10. This number and order of offices is essential. Because of our ignorance we need His prophetic office. Because of our alienation from God and the imperfection of the best of our service, we need His priestly office to reconcile us and present us to God as acceptable. Because of our aversion to, and utter inability to return to God, and for our rescue and keeping from spiritual enemies, we need His kingly office to convince, subdue, draw, uphold, deliver, and preserve us until we reach His heavenly kingdom.